Dabistaan-E-Lucknow
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Author:
Maulana Baqar ShamsPublisher:
Rekhta PublicationsLanguage:
UrduCategory:
Short-story-collections₹
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Dabistan e Lucknow: For the people of Lucknow and those who admire its culture, if there is any place they long to see, besides the holy sites, it is 'Lucknow.' The same Lucknow, where simply strolling through markets and promenades is enough to instil the values of culture and inclusiveness. The same Lucknow that was the standard of eloquence and oratory. The same Lucknow that was a beacon for language and colloquialism. The same Lucknow that was home to civilisation and sophistication. Maulana Baqar Shams is from the lineage of Khandan-e-Ijtihad, Lucknow. He was born in Jaunpur, India, on the 10th of August 1909 and passed away in Karachi, Pakistan, on the 6th of January 2007. He earned a Dabeer-e-Kamil (Master's in Writing) from Lucknow University and studied medicine at Munmba-e-Tib College, Lucknow. Maulana was proficient in Urdu, Persian, and Arabic and was also familiar with Hebrew and English.
Read moreAbout the Book
Dabistan e Lucknow: For the people of Lucknow and those who admire its culture, if there is any place they long to see, besides the holy sites, it is 'Lucknow.' The same Lucknow, where simply strolling through markets and promenades is enough to instil the values of culture and inclusiveness. The same Lucknow that was the standard of eloquence and oratory. The same Lucknow that was a beacon for language and colloquialism. The same Lucknow that was home to civilisation and sophistication. Maulana Baqar Shams is from the lineage of Khandan-e-Ijtihad, Lucknow. He was born in Jaunpur, India, on the 10th of August 1909 and passed away in Karachi, Pakistan, on the 6th of January 2007. He earned a Dabeer-e-Kamil (Master's in Writing) from Lucknow University and studied medicine at Munmba-e-Tib College, Lucknow. Maulana was proficient in Urdu, Persian, and Arabic and was also familiar with Hebrew and English.
Book Details
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ISBN9788198105004
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Pages536
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Avg Reading Time18 hrs
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Age18+ yrs
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Country of OriginIndia
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Dastan-E-Lucknow
- Author Name:
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For the people of Lucknow and those who admire its culture, if there is any place they long to see, besides the holy sites, it is 'Lucknow.' The same Lucknow where simply strolling through markets and promenades is enough to instill the values of culture and inclusivity. The same Lucknow that was the standard of eloquence and oratory. The same Lucknow that was a beacon for language and colloquialism. The same Lucknow that was home to civilization and sophistication. As one of its admirers said : “go milii jannat bhi rehne ko bajaay Lucknow chaunk uthtaa hoon main hardam keh ke haay Lucknow.” Even when I get heaven to live in instead of Lucknow, I get startled every moment, exclaiming, 'Ah, Lucknow!') If you would like to learn about Lucknowi culture, history, social life, language, and rituals, or if you are curious about the lives of its famous rulers and nobles, then the book "Dastaan-e-Lucknow," written by the distinguished scholar and intellectual Syed Mohammad Baqar Shams, is a must-read! About the Author Maulana Baqar Shams’s is from the lineage of Khandan-e-Ijtihad, Lucknow. He was born in Jaunpur, India, on the 10th of August 1909 and passed away in Karachi, Pakistan, on the 6th of January 2007. He earned a Dabeer-e-Kamil (Masters-in-Writing) from Lucknow University and studied medicine at Munmba-e-Tib College Lucknow. Maulana was proficient in Urdu, Persian, and Arabic and was also familiar with Hebrew and English. Shams Sahib Qibla started poetry in 1923 at the age of 14 and literary articles and essays in 1926 at the age of 17. For a prolonged period in India and then in Pakistan, he was engaged in research, criticism, creation, composition, compilation, and reforms in the fields of education, literature, poetry, and oration. Additionally, he also had a passion for medicine and hunting. Amongst his published literary works: History of Lucknow; Youth of Lucknow; Language of Lucknow; Poetry of Lucknow; Civilization of Lucknow; Philosophy of Khayyam; Wisdom of Poetry; History of urduLanguage; Five Methods; Writings of Color; Critical Discussions; Failure of Mirror; Versified Pearl; Selections of Diwan-e-Javed; and Signs of Sun received several accolades. His book "Philosophy of Khayyam," which was published in 1937 by Sarfaraz Press Lucknow, was included in the syllabus of the Bachelor of Arts and Dabir-e-Kamil (Masters-in-Writing) of Lucknow University for an extended period. Maulana Baqar Shams was the companion and associate of many illustrious scholars of literature, among whom Mirza Muhammad Hadi Ruswa, Mirza Muhammad Hadi Aziz, Josh Malihabadi, Professor Masood Hasan Adeeb, Mirza Jafar Ali Khan Assar, Maulana Ali Naqi (Naqan Sahib Qibla), Dr. Ahsan Farooqui, Niaz Fatehpuri, Hazrat Safi Lakhnavi, Hazrat Aziz Lakhnavi, Nadim Sitapuri, Mushfiq Khawaja, Dr. Shaukat Sabzwari, Arzoo Lakhnavi, Mirza Kazim Hussain Mehshar, Sahir Lakhnavi, and Hussain Anjum are included.
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Dabistan-e-Lucknow is not a travel narrative or a history — it is an emotional archive of the city that once defined tehzeeb (civility) in undivided India. This collection of Urdu short stories holds up Lucknow as both a place and a philosophy: a city where marketplaces taught inclusiveness, where conversation was an art form, and where language carried the weight of centuries. The book serves readers who see Lucknow not as a relic but as a living standard for cultural refinement. Each story channels the voice of a city that was home to Ganga-Jamuni culture, where Urdu reached its rhetorical peak and where even a walk through chowks and bazaars was an education in grace. For Urdu readers today, this is a return to the city their grandparents spoke of with longing — a city whose ethos still shapes how we think about language, hospitality, and shared heritage.
یہ کتاب پڑھنے والے کو کیسا تجربہ دیتی ہے؟
یہ کتاب پڑھنا لکھنؤ کی گلیوں میں چہل قدمی کرنے کے مترادف ہے۔ یہ کہانیاں آہستہ آہستہ کھلتی ہیں، جہاں تہذیب، زبان کی نزاکت، اور گنگا جمنی ثقافت کی خوشبو ہر صفحے سے اٹھتی ہے۔ یہ کوئی واقعاتی سفر نامہ نہیں بلکہ ایک جذباتی یادگار ہے جو لکھنؤ کو ایک فلسفے کے طور پر پیش کرتی ہے۔
یہ کتاب کس قسم کے قارئین کے لیے موزوں ہے؟
- وہ اردو قارئین جو لکھنؤ کی ثقافت اور تاریخ سے محبت رکھتے ہیں۔
- وہ لوگ جو گنگا جمنی تہذیب اور اردو کی بلاغت کو سمجھنا چاہتے ہیں۔
- وہ پڑھنے والے جو افسانوں میں جذباتی گہرائی اور ثقافتی حوالے تلاش کرتے ہیں۔
- وہ جو اپنے آبا و اجداد کے شہر کو ادبی نقطہ نظر سے دیکھنا چاہتے ہیں۔
لکھنؤ کی ثقافت آج کے ہندوستانی قارئین کے لیے کیوں اہم ہے؟
لکھنؤ کی ثقافت آج بھی ہمیں یاد دلاتی ہے کہ زبان اور تہذیب کیسے ایک دوسرے سے جڑے ہوتے ہیں۔ یہ شہر اردو کی معیاری شکل، بات چیت کے آداب، اور مذہبی ہم آہنگی کی علامت تھا۔ آج جب تقسیم اور تشدد کی باتیں ہوتی ہیں، لکھنؤ کی گنگا جمنی تہذیب ایک متبادل راستہ دکھاتی ہے۔
اس کتاب کا انداز دوسری لکھنؤ پر مبنی تحریروں سے کیسے مختلف ہے؟
یہ کتاب لکھنؤ کو تاریخی واقعات کے بجائے جذباتی اور ثقافتی پہلوؤں سے پیش کرتی ہے۔ یہاں بازاروں، بولی، اور روزمرہ کی زندگی میں چھپی تہذیب کو اجاگر کیا گیا ہے۔ یہ افسانے لکھنؤ کو ایک زندہ فلسفے کے طور پر پیش کرتے ہیں نہ کہ محض ایک شہر کے طور پر۔
یہ کتاب ختم ہونے کے بعد قاری کے دل میں کیا چھوڑ جاتی ہے؟
یہ کتاب قاری میں لکھنؤ کے لیے ایک گہری چاہت پیدا کرتی ہے، خاص طور پر اگر وہ اسے دیکھ نہیں پایا۔ یہ یاد دلاتی ہے کہ تہذیب صرف رسم و رواج میں نہیں بلکہ زبان، رویے، اور احترام میں بستی ہے۔ یہ قاری کو اپنی شناخت اور ثقافتی جڑوں سے جوڑتی ہے۔