रिटायरमेंट एक नई शुरुआत है आपको अब समय की सौगात मिली है। आप तारों की भाषा पढ़ने, किसी फिल्म का लुत्फ उठाने, नाती-पोतों के साथ खेलने के लिए स्वतंत्र हैं। आखिरकार आप स्वतंत्र हो गए—रोजाना के जीवन की समय-सीमा और भागमभाग से। आज स्वास्थ्य की उत्कृष्ट सुविधाओं के लिहाज से कहें तो रिटायरमेंट, जो किसी के जीवन का लगभग एक तिहाई हिस्सा होता है, निश्चित रूप से उसके सबसे अच्छे वर्षों में गिना जा सकता है। आपको बस निम्नलिखित बिंदुओं का संयोजन कर इसकी योजना काफी पहले ही कर लेनी है। पर्याप्त रिटायरमेंट फंड रखें। अपने मासिक खर्च को तय करें। एक हॉबी चुनें जो आपको पसंद हो। व्यायाम करें और अपने वजन को नियंत्रित रखें। नियमित मेडिकल चेकअप कराएँ। अपने बच्चों से संतुलित संबंध रखें। स्वस्थ सेक्स लाइफ का आनंद लें। नए दोस्त बनाएँ। देना सीखें। अकेले जीना सीखें।

Awating description for this book

संभल गाँव का निवासी और फौज में सूबेदार बिंदेश्वरनाथ त्रिवेदी, प्रथम विश्व-युद्ध के लिए यूरोप जाता है लेकिन युद्ध खत्म होने पर भी घर नहीं लौटता। इस बीच उसके बेटे रमानाथ को संभल का एक रहस्यमयी व्यक्ति मिलता है जो रमानाथ के लापता पिता के बारे में सब जानता है। वह रमानाथ को यूरोप में फैली स्पैनिश फीवर नामक महामारी और उसका वायरस तैयार करने वाले के बारे में भी बताता है! इस घटना के सौ वर्ष बाद, सन् 2020 में म्यूविड-20 नामक एक नई महामारी फैलती है, तो वही रहस्यमयी व्यक्ति फिर प्रकट होता है। इस बार उसकी मुलाकात रमानाथ के पोते गौरव त्रिवेदी से होती है। गौरव को जब उस व्यक्ति की असलियत का पता लगता है तो उसके होश उड़ जाते हैं! कौन है संभल का वह रहस्यमयी व्यक्ति? त्रिवेदी परिवार से उसका क्या संबंध है? क्या स्पैनिश फीवर और म्यूविड-20 महामारियाँ सिर्फ संयोग हैं? या 100 साल के भीतर मानव-समाज पर आई इन दो भयानक विपदाओं के पीछे कोई अज्ञात शक्ति है? क्या भगवान विष्णु के दसवें अवतार कल्कि का जन्म हो चुका है? यदि हाँ, तो कल्कि, आधुनिक समाज को क्या संदेश देना चाहते हैं? यह पुस्तक, कल्कि और कलियुग के बीच एक महत्त्वपूर्ण कड़ी है। इसमें आशुतोष ने जहाँ अपनी परिपक्व कलम से विश्व-इतिहास, उच्च जीवन-दर्शन और पौराणिक पृष्ठभूमि के जीवंत चित्र खींचे हैं, वहीं अत्रि ने अपनी जबर्दस्त कल्पना-शक्ति से साइंस फिक्शन का रोमांचक और अनूठा संसार रचा है।

परम पूज्य दलाई लामा ने अपनी बहुचर्चित किताब ‘एथिक्स फ़ॉर ए न्यू मिलेनियम’ में धार्मिक सिद्धान्तों की अपेक्षा वैश्विक सिद्धान्तों पर आधारित नैतिकता को स्थापित करने की प्रस्तावना दी थी। अब ‘बियोन्ड रिलीजन : एथिक्स फ़ॉर ए होल वर्ल्ड’ पुस्तक में दलाई लामा ने अत्यन्त करुणा से भरे बेबाक अन्दाज़ में ग़ैर-धार्मिक तरीक़े विकसित करने हेतु अपना दृष्टिकोण प्रस्तुत किया है। उन्होंने धार्मिक युद्ध से आगे बढ़कर एक साझा संसार के निर्माण हेतु नीतिगत सिद्धान्तों की प्रणाली की रूपरेखा प्रस्तुत की है, जो धर्म को पूरा सम्मान देती है। आध्यात्मिक और बौद्धिक अधिकार के उच्चतम स्तर के साथ दलाई लामा ने नीतिगत और आनन्दपूर्ण जीवन के मार्ग और समझ-बूझ तथा परस्पर आदर पर आधारित एक वैश्विक मानव-समाज के निर्माण की प्रार्थना की है जिसे वह ‘तृतीय मार्ग’ कहते हैं। ‘बियोन्ड रिलीजन’ पुस्तक में दलाई लामा ने उन लोगों के लिए रूपरेखा प्रस्तुत की है जो किसी धार्मिक परम्परा से जुड़े बिना इस दुनिया को बेहतर बनाने की दिशा में आगे बढ़ना और आध्यात्मिक आनन्द से पूर्ण जीवन व्यतीत करने की इच्छा रखते हैं।

Raghavendra Patil (b.1951) belongs to the postmodernist group of writers in Kannada. Like his predecessors, U.R. Anantamurthy, Yahvant Chittal, Tejasvi and Shantinath Desai, he arrived at the novel through the short story. The Chariot (Teru), which won him the Sahitya Akademi Award, is his second novel. Though Patil belongs to the postmodern era, he does not share the thematic concerns or techniques of Western postmodernism. He is closer to the nativistic movement, which has already produced major writers like Chandrasekhar Kambar and Kum. Veerabhadrappa. He has also inherited some of the qualities of his famous uncle Anandakanda, such as an interest in local history and closeness to rural life. The story that Patil tells in The Chariot spans more than a hundred and fifty years, beginning with the years when the Peshva extended his rule to North Karnataka and ending with the years after the Emergency, and it relates to the Belagavi region, with its epicentre in an imagined but fully realised village named Dharamanatti. The novel offers two images of Teru, which in Kannada means both the chariot and the festival associated with it. The first is centred on an atrocious human sacrifice made in the name of religion by an autocratic ruler, and the second, distanced in time by a century and a half, mirrors the change from the feudal order to a democratic one, where religious superstition and feudal practices have been replaced by scepticism and the politics of power. The novel is remarkable for its innovative technique, which handles myth and reality with equal success.

Everyone regarded Anna as one of the most remarkable figures produced by Tamil Nadu. His greatness stems from the widespread acclaim he received from prominent leaders of his era. His various talents demonstrate his capabilities as an effective administrator, deep thinker, prolific writer, insightful journalist, and above all, a humanitarian that leaves us in awe of his literary contributions. He observed the living conditions of Tamils during his time and aimed to instigate change through his writing and speeches. Inspired by Periyar's thoughts and pride in Tamil heritage, he emerged as a towering advocate for humanism, dedicated to protecting the Tamil community and working toward their advancement. Anna once referenced influential figures like Shelley, Byron, Keats, Coleridge, Emerson, and Bacon, remarking that they are not foreigners in the truest sense. Is Tiruvalluvar simply a Tamil? They are all global citizens and educators, and Anna holds a similar esteemed position as a worldwide citizen. Anna is recognised as a pioneer in short stories that explore the tension between tradition and modernity. He is a relentless journalist and a guiding light as a dramatist. In addition to being a remarkable orator, his political acumen further defines him as the genius of his century. In summary, Anna is a true phenomenon.

Tanvi realises how the definition of love keeps changing and emotions were the last parameters she considered while deciding her life. As the destiny could play, her best friend dies on the very day of her marriage, and she starts inculpating herself for the misfortune, which leads to a fractured married life. She defies everyone and goes on a road trip to Leh. In the land of lamas she tries to understand life from the lens of spirituality and starts discerning threads of coincidences. The journey helps her to understand ‘Those Unsaid Words’ which cannot be said, cannot be written, cannot be gesticulated; can only be felt.

Dr. Geetha Nagabhushana's work primarily focuses on the struggles of the distressed, exploited, and naïve individuals from slums or the lowest strata of the Hindu caste system. Her unique storytelling provides a glimpse into real-life experiences that resonate deeply with us, rather than simply presenting fictional characters. The Kannada dialect used in "Baduku" deserves special recognition for its authenticity and cultural richness. Throughout the novel, the hardships faced by those in the lowest tiers of the Varna system are depicted without any apologies. The portrayal of women's struggles in "Baduku" serves as a critique of patriarchal society. The novel offers a comprehensive view of society, addressing various forms of atrocity and oppression, including issues related to class, caste, and gender, as well as the challenges faced by both urban and rural downtrodden communities. There is no fair treatment found in any of these intersections.

Prema Jayakumar provides the English translation of S.K. Pottekkar's acclaimed Malayalam novel, ' Oru Deshanthinte Katha, ' published by Sahitya Akademi in 2015. The narrative centres on Sreedharan, a boy from Athiranippadam, portraying villagers' lives through the perspectives of the narrator and other characters. Set during British India, the story begins with Sreedharan's return to his hometown after more than 40 years. He is dropped near a petrol overhead tank on the site of his teenage love's house. He recounts the lives of the residents of Athiranippadam. The novel is segmented into five parts: childhood, early youth, teenage years, and a final section called "marmarangal." It features a story told by Velu Mooper, who witnesses events after Sreedharan's father's death, following his extensive travels to North India, Africa, and Europe. Throughout the story, he encounters individuals who leave lasting impressions from different stages of life, including Emma from Switzerland, a Bengali Babu, his half-brothers Kunhappu and Gopalettan (who caused him suffering by contracting syphilis), the mother goddess psyche of a Tamil Brahmin woman, with whom he longs, a girl who loved him unrequitedly before dying of tuberculosis, pranks with the " Supper Circuit Set, " lost loves, profound loneliness, his father's legendary life, and his journeys across continents. He started by dropping off his widowed mother at her family's home, initially at Elanhippoyil, then heading to Bombay- a solitary voyage into the vast, bewildering world, as SKP describes. This haunting autobiographical novel spans about 60 years of history, reflecting on themes of memory, nostalgia, hardship, dreams, and numbness. It concludes with a monologue: "Forgive me, the representative of the new generation of Athiranippadam, forgive me for trespassing into your land, and consider me merely an antique collector, a non-native!"

Imprints of Time (Kaalarekhalu) depicts a pivotal period in Telangana history through a compelling fictional narrative. It portrays the region under the oppressive Nizam, ruthless Zamindars, and the violence-causing “Rajakars.” The story emphasises the rise of “Andhramahasabha,” the emergence of communism, and Hyderabad’s integration into India, drawing from memoirs and eyewitness accounts. The narrative traces the lives and struggles of people during the decades following Andhra Pradesh’s formation, highlighting Telangana’s hopes, frustrations, and political awakening. Key Themes - Social-Political Struggle: The novel showcases Telangana’s fight against oppression. - Cultural History: It details Telangana’s socio-cultural development. - Individual vs. Society: Like Naveen’s other works, it examines characters’ psychology amid social transformation. Strengths - Authenticity: As an autobiographical novel, it provides a raw perspective on the struggles of the oppressed. - Unique Style: Naveen’s distinctive, experimental storytelling immerses readers in the era. - Historical Significance: It is an important addition to modern Telugu literature, recording a crucial historical period.

Daatu is a powerful novel that explores the rigid boundaries of caste and community in rural India, and what it takes to cross them. Set in Karnataka, the story unfolds around deeply entrenched social structures where identity is dictated by birth, and every step outside those boundaries comes at a cost. At its core, Daatu is about transgression — the act of “crossing over.” Whether it is caste, relationships, or social norms, the novel examines what happens when individuals challenge the invisible lines that define their lives. The narrative is layered with realism, capturing village life with honesty and nuance. It reflects how traditions, power, and fear shape human behaviour, while also revealing moments of resistance, dignity, and change. Recognised as a significant work in Indian literature, Daatu offers readers not just a story, but a lens into the complexities of caste, morality, and social transformation.

Carvalho is one of the most widely read and admired novels of Tejaswi. It is a novek which can be read at varioud levels as it presents many worlds. The dream if science and mystery and the everyday world of ordinary but amazing men and women. The novel explored the various facets of our complex civilisation like agriculture law and politics. It is a novel which will apppeal to readers of all ages. To Children it will appeal as a story of adventure, mystery and thrill; grown-ups can enjoy it as a work which offers stimulating insights into the world of men and women and Nature, and connoisseurs of art can see in it a baffling and inviting vision of art and metaphysics and wisdom.

Thattakam is the story of a generation of people who lived in a small village called Kandanasseri in Kerala. The village as well as the people, had a glorious historic past studded with myths, legends and real events of social and political significance. It is both a real and an imaginary story at the same time. Even today, the village retains elements of its traditional past while peeking into modernity. English translation by Vasanthi Sankaanarayanan of the Sahityā Akademi Award-winning Malayalam novel Thattakam by Kovilan (V. V. Ayyappan).

She was born in Kolkata. She was an unwelcomed guest, a product of lust. She had to pay the price. She was abducted and trafficked to Hyderabad. She spent nine years begging on the roadside. Destiny brought her back to Kolkata, where she was sold off to a procuress in Sonargachi. She married Raghu and started leading a healthy life. However, she attempted suicide. She was Ketaki. Why was Ketaki abducted and trafficked? Where were her father and mother? Was Ketaki ever able to meet her birth parents? Why did she attempt suicide? Was it all destiny that brought her back to Kolkata, or did The Almighty have something else in His holy mind? After all, Joys and Woes are always woven fine!!

Jatara is a novella (1988) that deals with the predicament of women in the countryside. It graphically captures the realities of the village society in Telangana as major and minor characters come alive. The writer presents the theme of corruption in all its stark dimensions-physical and moral degradation, psychological and emotional blackmail, and surrender to superstitions and deceit from the point of view of the protagonist. The author remains objective, a bystander, in focusing on the bright and dark sides of the rural society, on interpersonal relations, and their belief systems, while subtly suggesting what was needed. For its humanist vision and gripping narrative, the novella remains a classic in Telugu fiction.

Once Upon a time by A. Sethumadhavan, is a novel which surrounds priyamvada, who is an HR professional, and a single parent at the centre of its narrative. The strong undercurrent of this award-winning title is the way woman asserts her independence and deft strokes in the book suggest how a professional woman scores. The novel very beautifully depicts the personal journey of a single parent, where are dilemmas which priyamvada faces, doing a tightrope walk between the labor force and the managements, trying to fill the vacuum in her daughter’s life and consciously attempting to steady her own emotional moorings.

Two Letters is the English translation of the Sahitya Akademi Award-winning Maithili novel, Du Patra. The novel is structured as two letters, written by two women to two men, not to one another. The narrative centres on four characters, with the two men being the recipients of the letters. The two women, placed at opposite ends of the cultural spectrum and value systems, grapple with the fundamentals of the cultural dichotomy between the West and India, under the shadow of their personal tragedies. The novel delves deeply into the women's inner selves and psyches. The first letter is written by Indu to her husband, Surendra, who has been in the USA for about a decade. When Ramesh, a cousin of Indu, goes to the USA for about a year and meets Surendra, he is introduced to a young American woman, Jessica, with whom he develops a friendship. On coming back home, Ramesh sends a copy of Indu's letter (written to her husband) to Jessica. The second letter is written by Jessica to Ramesh. Experimental in form, the novel is pacy in prose and intense in narrative.

The novel narrates the story of the Hindu epic Mahabharata, primarily using monologue as a literary technique. Several principal characters from the original Mahabharata reminisce about their entire lives. Both the setting and the context for the reminiscence are the onset of the Kurukshetra War. Parva is acknowledged as S.L. Bhyrappa's greatest work. Non-Kannadigas who have read it in its Hindi and Marathi translations consider it one of the masterpieces of modern Indian literature. It transforms an ancient legend into a modern novel. In this process, it has gained rational credibility and a human perspective. The main incident, the Bharata war, symbolic of the birth pangs of a new world order, depicts a heroic but vain effort to arrest the disintegration and continue the prevailing order. It is viewed from the standpoints of the partisan participants and judged with reference to the objective understanding of Krishna. Narration, dialogue, monologue, and commentary are all employed for its presentation. Shot through with irony, pity, and objective understanding, the novel ends with the true tragic vision of faith in life and hope for mankind. Parva has been translated into several major Indian languages: Bengali, Hindi, Marathi, Tamil, and Telugu, apart from English. The novel narrates the story of the Hindu epic Mahabharata, primarily using monologue as a literary technique. Several principal characters from the original Mahabharata reminisce about their entire lives. Both the setting and the context for the reminiscence are the onset of the Kurukshetra War.

In Heart Lamp, Banu Mushtaq exquisitely captures the everyday lives of women and girls in Muslim communities in southern India. Published originally in the Kannada, these portraits of family and community tensions testify to Mushtaq’s years as a journalist and lawyer, in which she tirelessly championed women’s rights and protested all forms of caste and religious oppression. Written in a style at once witty, vivid, colloquial, moving and excoriating, it’s in her characters – the sparky children, the audacious grandmothers, the buffoonish maulvis and thug brothers, the oft-hapless husbands, and the mothers above all, surviving their feelings at great cost – that Mushtaq emerges as an astonishing writer and observer of human nature, building disconcerting emotional heights out of a rich spoken style. Her opus has garnered both censure from conservative quarters as well India’s most prestigious literary awards; this is a collection sure to be read for years to come.

Saga of a Nerdy Girl has been written by the geeky 11-year-old Anushree Pandey. This compilation of funny ways through which she faces obstacles life throws at her is bound to get the giggles out of all ages. She has indeed taken “when life gives you lemons make lemonade” to another level. This book is all about how her perspective to view the world. So, be prepared for the rollercoaster of emotions, fun and laughter.