This collection of twenty-two short stories, written mostly between 1930 and 1950 by various authors, offers a snapshot of contemporary Indian short fiction. Twenty stories are translations from fourteen Indian languages, and two are original works in English. This demonstrates, if proof were needed, that Indian literature, despite being written in many languages, is unified - not by sameness, but by its rich diversity.

The Kashmiri short story was born with the progressive movement in Kashmir and its acceptted the standards and values dictated by the movement unquesioningly. Nationalism and the desire for reaching out to people inspired most of the writers to switch over to Kashmiri, even though they had strated writing in Urdu. Dinanath Nadim's Javabi Card (Reply-Card) and Somnath Zutshi's Yell Phol Gash (when there was light) are the first two short stories written in Kashmiri

Tales of Tomorrow is a fascinating, engaging mix of both old and young storytellers, guided by the brief that 'tomorrow' always leaps out of the ubiquitous womb of 'yesterday'. Chosen from among a vast array of short fiction that the ever-burgeoning Indian English has yielded over the past thirty years or more, Tales of Tomorrow endorses as well as interrogates the notion of Indianness, as it is often understood today. Some of these stories overpower us with the urgency of an insiders' view, while others tantalise us with a double vision of an 'insider-outsider', capturing all hues of the hydra- headed Indian reality. The collection reveals a new vibrant face of India, poised delicately on the edge of change and renewal. Drawn from different geographical regions, and representing the literary spirit, folk idiom and local culture of each, these stories authenticate a medley of bold, confident voices that are likely to resonate much longer than we may have imagined.

Adorations of the Ancients offers a complete English translation of all 19 stories from Vaddaradhane in a single volume. These stories represent the earliest prose in 10th-century Halagannada. Initially, they seem to be highly religious, emphasising ethics and morality aligned with the Jain tradition. However, as creative works, they function on multiple levels: realistic, mythical, fantastic, quasi-historical, worldly, monarchical, economic, and socio-cultural. The characters are consistently portrayed within various economic classes and, interestingly, rarely within caste groups. Women characters are depicted as strong and decisive. This translation is based on R.L. Anantharamaiah’s edition of Shivakotyacharya’s Vaddaradhane. It aims to balance the limitations and scope of equivalents and approximations, making the reading experience enjoyable while maintaining scholarly interest.

The dialects and languages spoken by tribals in India are very large in number. The literary compositions in most of them have survived in oral form though some tribal languages have taken to writing as means of recording literary compositions. Conventionally, they have been perceived as mere anthropological curiosity, or at best a source for oral history. They have rarely been translated into English or an Indian language as a representation of tribal imagination. In order to meet the long felt need for brining out a systematic series of India's tribal literature, sahitya Akademi has established a project of Indian Literature in Tribal Languages and Oral Traditions.

Marathi has an unbroken literary tradition of over eight centuries, divided conveniently into two distinct periods, classical and modern. The Classical period spans six centuries, remarkable for poetry, devotional and heroic. Jnandev, Namdev, Eknath, Tukaram and Ramdas have become household names throughout India. While Virasaiva, Jain, and Muslim poets have enriched the secular and spiritual content, wandering minstrels have sung heroic ballads. New forms of literature have flowered from the nineteenth century under the impact of English education and western thought. The Chiplunkar, Apte, Anil Despande, Phadke, Khandekar, Mardhekar, Rege and Gadgil. Tracing the earliest reference to Maharashtra in a rock inscription of the fourth century, the history concludes with the formation of the state in 1960.

Selected Readings of Sri Ramanuja: Sri Ramanujacharya is one of the three great acharyas whose Sahasramanotsava was recently celebrated with joy and grandeur. His efforts to uplift the poor and oppressed are remarkable. Over his 120-year life, he authored numerous works to inspire devotion in the masses by emphasising the concept of Saranagati or Prapatti (self-surrender to God). Scholars from both Eastern and Western traditions, including Swami Vivekananda and Dr. S. Radhakrishnan, as well as Goethe and Ninian Smart, have honoured Ramanuja with high praise. His altruistic service, compassion, and love for the uneducated and impoverished remain relevant today. This book, in 25 chapters, explores the influence of the Vishishtadvaita philosophy within Indian tradition, organised into three sections: Predecessors of Ramanuja, Ramanuja himself, and his Successors. The final chapter discusses Ramanuja's enduring significance for the 21st century, offering a comprehensive overview of his contributions to Indian thought.

A literary digest of South Indian Languages.

A prequel to a History of Indian Literature 1800-1910, the present volume deals with the first nine hundred years of the medieval period of Indian Literary history. The literary scene in India during the period presents a fantastically varied and wide spectrum of thought and expressions, here vibrant, there dull, now vigorous and natural now sophisticated and recondite at once sublime and crude

Oral epics in any Indian language are generally associated with certain specific communities, defined by their traditional occupations; and the present oral epic Koti Channaya belongs to the Billava community. This poetic narrative, which records the life and adventures of the two cultural heroes of the Billava community, their yearning for cultivable land, their brave opposition to the established powerful classes, and their tragic end, is sung by the members of the particular communities called Pambada and Parava of coastal Karnataka, during the annual worship of the twin heroes. The oral epic, Koti Chennaya unravels the world of Billava community (traditionally toddy-tappers) of coastal Karnataka recording in the process the life and adventures as also the travails and tribulations of the two cultural heroes of Billava community. Most of the oral epics begin with a 'Creation Myth', which begins with the creation of the entire universe step by step, thus focuses on the legendary first parents/ancestors of the community concerned. Such a myth, besides glorifying the cultural heroes of the epic, gives a privileged position to the community by linking it with the rest of the world and gives it a socio-cultural identity. Koti Channaya also begins with a 'Creation Myth'. A recent study undertaken by UNESCO says that half of the 6,700 languages spoken in the world at present face the danger of extinction before the end of this century.

Once Upon a time by A. Sethumadhavan, is a novel which surrounds priyamvada, who is an HR professional, and a single parent at the centre of its narrative. The strong undercurrent of this award-winning title is the way woman asserts her independence and deft strokes in the book suggest how a professional woman scores. The novel very beautifully depicts the personal journey of a single parent, where are dilemmas which priyamvada faces, doing a tightrope walk between the labor force and the managements, trying to fill the vacuum in her daughter’s life and consciously attempting to steady her own emotional moorings.

Indian English literature began as an interesting by-product of an eventful encounter in the late eighteenth cntury between a vigorous and enterprising Britain and a stagnant and chaotic India, and is now nealy twi hundred years old. It is literature written originally in English by authors Indian by birth, ancestry or nationality. It is no part of English literature any more than American literature or Australian lterature can be said to be branch of British literature. It is legitimatly a part of Indian literature, since its differntia is the expression in it of an Indian ethos.

it is a collection of 25 travel tales that talk about his trips around the world.

The vitalityof Punjabi lietrature, its rootedness in its landscape, and its concern with the totality of human experience is evident everywhere in this volume. While it will be of undoubted value to the student of Punjabi literature, we also hope that its vitality and readability will make it attractive to other readers as well.

Compilation of papers presented at symposium on Parsin Contribution to Indian Literature organised by Sahitya Akademi in 2015 at Mumbai.

स्वाधीन भारत का हिंदी साहित्य शीर्षक ग्रंथ, जिसका आलोच्य काल 1947-2010 है, हिंदी साहित्य की विविध प्रवृत्तियों और विधाओं का ऐतिहासिक तथा विश्लेषणात्मक अध्ययन प्रस्तुत करता है। यह एक ऐसा साहित्येतिहास ग्रंथ है जिसमें कोशिश की गई है कि उल्लेख्य योग्य सभी लेखकों एवं उनकी कृतियों का उल्लेख हो तथा महत्त्व के अनुसार उन लेखकों-कृतियों पर छोटी-बड़ी मूल्यांकपरक टिप्पणियाँ रहें। किसी प्रकार की व्यक्तिगत या विचारधारात्मक गुटबंदी से मुक्त होकर साहित्य का एक व्यापक समावेशी चित्र सामने आए, जो पाठकों, छात्रों और शोध-अध्येताओं के लिए उपयोगी हो।

स्वाधीन भारत का हिंदी साहित्य शीर्षक ग्रंथ, जिसका आलोच्य काल 1947-2010 है, हिंदी साहित्य की विविध प्रवृत्तियों और विधाओं का ऐतिहासिक तथा विश्लेषणात्मक अध्ययन प्रस्तुत करता है। यह एक ऐसा साहित्येतिहास ग्रंथ है जिसमें कोशिश की गई है कि उल्लेख्य योग्य सभी लेखकों एवं उनकी कृतियों का उल्लेख हो तथा महत्त्व के अनुसार उन लेखकों-कृतियों पर छोटी-बड़ी मूल्यांकपरक टिप्पणियाँ रहें। किसी प्रकार की व्यक्तिगत या विचारधारात्मक गुटबंदी से मुक्त होकर साहित्य का एक व्यापक समावेशी चित्र सामने आए, जो पाठकों, छात्रों और शोध-अध्येताओं के लिए उपयोगी हो।

हरिमोहन झा की श्रेष्ठ कथाएँ संग्रह में हरिमोहन झा की तीस श्रेष्ठ कथाओं को चुनकर रखा गया है। उन्हें मैथिली का हास्य-व्यंग्य सम्राट कहा जाता है। हरिमोहन झा की कथा में हास्य-व्यंग्य ही नहीं, मार्मिक कारुण्य तथा विचार-वैदग्ध्य भी है जो रंगशाला तथा चर्चरीकी कई कथाओं में देखा जा सकता है। इसलिए हास्य-व्यंग्य सम्राट के साथ-साथ इनको गल्प-सम्राट भी कहा गया है। यहाँ इनकी सभी वर्ग की कथाओं को ऐसे क्रमबद्ध किया गया है जिससे इनके विषय में किसी भी पूर्व-धारणा को अलग रखकर पाठक इनके कथाकार के बारे में स्वयं स्वतंत्र और समग्र छवि बनाने में सफल हो सकें।

ಸಾಹಿತ್ಯ ಅಕಾದೆಮಿಯ ಪ್ರಧಾನ ಉದ್ದೇಶದಂತೆ ಇತರ ಭಾರತೀಯ ಭಾಷೆಗಳಿಗೆ ಅನುವಾದಗೊಳ್ಳಲು ಒಂದು ಪ್ರಾತಿನಿಧಿಕ ಕಥಾ ಸಂಕಲನವನ್ನು ಸಂಪಾದಿಸಿಕೊಡುವಂತೆ 2008ರಲ್ಲಿ ಅಕಾದೆಮಿಯ ಕನ್ನಡ ಸಲಹಾ ಸಮಿತಿ ಲೇಖಕರಾದ ಶ್ರೀ ಫಕೀರ್ ಮಹಮದ್ ಕಟ್ಟಾಡಿ ಹಾಗೂ ಡಾ.ಕೃಷ್ಣಮೂರ್ತಿ ಹನೂರು ಅವರನ್ನು ಕೇಳಿಕೊಂಡಿತು. ಅದಕ್ಕನುಗುಣವಾಗಿ ಆಧುನಿಕ ಕನ್ನಡ ಕಥಾಲೋಕದ ಹಿರಿಯ ಚೇತನ ಮಾಸ್ತಿಯವರಿಂದ ಮೊದಲುಗೊಂಡು ವಿವಿಧ ಮನೋಧರ್ಮಗಳಿಗೆ ಸೇರಿದಂತಹ ಮೂವತ್ತು ಕಥೆಗಾರರ ಕಥೆಗಳನ್ನು ಸಂಪಾದಕರು ಇಲ್ಲಿ ಕೊಟ್ಟಿದ್ದಾರೆ. ಕಳೆದೊಂದು ಶತಮಾನದಲ್ಲಿ ಕನ್ನಡ ಕಥಾ ಜಗತ್ತು ತೆರೆದುಕೊಂಡ ಪ್ರಕ್ರಿಯೆ, ಅದರ ವೈವಿಧ್ಯತೆ ಹಾಗೂ ಅನಾವರಣಗೊಂಡ ರೀತಿಯನ್ನು ಸಮರ್ಥವಾಗಿ ಪ್ರತಿಪಾದಿಸುವ ಕಥೆಗಳು ಈ ಸಂಕಲನದಲ್ಲಿವೆ. ಶ್ರೀ ಫಕೀರ್ ಮಹಮದ್ ಕಟ್ಟಾಡಿ ಹಾಗೂ ಡಾ.ಕೃಷ್ಣಮೂರ್ತಿ ಹನೂರು ಇಬ್ಬರೂ ವಿಶಿಷ್ಟ ಕಥೆಗಾರರಾಗಿ ಪ್ರಸಿದ್ದರು ಹಾಗೂ ಕಾದಂಬರಿ, ವಿಮರ್ಶೆ ಇನ್ನಿತರ ಸಾಹಿತ್ಯ ಪ್ರಕಾರಗಳಲ್ಲೂ ಗಣನೀಯ ಕೊಡುಗೆಗಳನ್ನು ನೀಡಿರುವ ಲೇಖಕರಾಗಿ ಜನಪ್ರಿಯರಾಗಿದ್ದಾರೆ.

भारतीय भासावां मांय डोगरी कहाणियां आपरी अळगी मठोठ राखै। डीगा डूंगर, चीड़-देवदार रा जंगल अर लोक-संस्क्रति डोगरी कहाणियां में गमकै। केंद्रीय साहित्य अकादेमी कांनी सू प्रकासित राजस्थानी में उल्थासुदा औ डोगरी कथावां रौ संकलण निश्चै ई एक महताऊ ग्रंथ है। क्यूंकै इण पोथी में डोगरी रा सबळ अर नांमी रचनाकारां री कहाणियां भेली है।