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Amrutara Santana

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About the book

Amrutara Santana is about the Kandhas or Kondhs, who number at least a million, spreadthrough at least a dozen districts. Mohanthy's unromanticised portrait of tribal society raises profound question on change. Do new roads really bring "development", or degradation of culture and community as they allow exploiters and denigrators of Adivasi culture to pour in?

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About the Book

Amrutara Santana is about the Kandhas or Kondhs, who number at least a million, spreadthrough at least a dozen districts. Mohanthy's unromanticised portrait of tribal society raises profound question on change. Do new roads really bring "development", or degradation of culture and community as they allow exploiters and denigrators of Adivasi culture to pour in?

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100% OriginalGenuine copy from Sahitya Akademi
Format
Hardbound
Publisher
Sahitya Akademi
Weight
200 grams
ISBN-13
9788126047468
Pages
640
Reading time
~21 hrs
Age
18+
Country of origin
India
Dimensions
13 ร— 20 cm
Language
English

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Amrutara Santana refuses the sentimental lens through which tribal India is often viewed, offering instead a clear-eyed portrait of the Kandha (or Kondh) people โ€” a community of over a million spread across at least a dozen districts. Mohanthy does not celebrate or mourn; he observes, rendering visible a society at a crossroads where infrastructure and intrusion arrive on the same road. The central question is neither abstract nor rhetorical: do new roads truly carry development, or do they serve as conduits for exploiters and denigrators of Adivasi culture to flood in, eroding community coherence and dignity? This is not a book about what tribal life was, but about what it is becoming โ€” and what is lost when change is imposed rather than chosen. Published by Sahitya Akademi, it grounds its inquiry in ethnographic specificity, making the Kandha experience a lens on the broader contradictions of progress in indigenous India.

What kind of reading experience does Amrutara Santana offer?

This book offers a sober, observational reading experience that resists romanticisation or melodrama. The tone is ethnographic and reflective, inviting readers to sit with uncomfortable questions rather than seeking easy emotional release. The pace is deliberate, allowing the complexities of Kandha society to emerge gradually. It rewards patience and a willingness to confront the contradictions inherent in so-called development projects. Readers leave with questions sharpened, not answers handed down.

Who should read this book and what does it expect from its readers?

This book is best suited for readers interested in indigenous rights, development policy, or the lived realities of Adivasi communities in India. It expects intellectual curiosity and a tolerance for moral ambiguity โ€” there are no clear villains or heroes here. Readers drawn to anthropology, social history, or grassroots activism will find it clarifying. It also speaks to those questioning the narratives of progress that dominate mainstream discourse on tribal India.

Why does the Kandha experience matter to contemporary India?

The Kandha experience matters because it exposes the human cost of infrastructure expansion in Adivasi regions โ€” a process accelerating across India today. As highways, mining permits, and tourism reshape tribal areas, the question Mohanthy raises โ€” whether roads bring prosperity or erasure โ€” is urgently relevant. The Kandha story is not peripheral; it is emblematic of how marginalised communities navigate state power, market forces, and cultural survival in the twenty-first century.

What makes Mohanthy's approach to this subject distinctive?

Mohanthy's distinctive contribution is his refusal to romanticise or exoticise the Kandha people. He presents tribal society with all its internal tensions, hierarchies, and contradictions intact, rather than flattening it into a noble-savage archetype. His lens is unsentimental but not detached โ€” he asks hard questions about who benefits from change and who pays the price. This clear-eyed realism sets the work apart from both celebratory tributes and deficit-focused critiques.

What does this book leave the reader with after finishing it?

Readers are left with a persistent unease about the promises of development and the vocabulary we use to justify displacement. The book does not offer policy prescriptions or hopeful endings; instead, it deepens awareness of the ethical weight carried by decisions made far from tribal communities. Intellectually, it complicates simplistic narratives of progress. Emotionally, it leaves a sense of responsibility โ€” a recognition that the Kandha story is ongoing, and our complicity or resistance matters.

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